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Pre-Christian Ireland:
Brehons:
lawyers trained in Celtic law.
Bards: singers, songwriters, poets and storytellers.
Druids: Celtic priests, trained in religion
& philosophy, and serving as advisors to kings.
Education was completely oral, traditional, and by apprenticeship.
Training as a druid priest was said to take twelve years.
Irish Christianity
Patrick (bishop 432-60?)
| Parents and home: British, moderately well off, incompletely
educated.
Kidnapped by Irish raiders as a boy, forced to serve as
a shepherd in what is now county Antrim.
Conversion: in fields.
Escape: to continent or to Britain?
Call
Education: in Gaul, at Auxerre.
Controversy over his appointment.
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Palladius sent to Ireland, 431.
Patrick appointed bishop of the Irish, 432. From
his Confession:
"In the light, therefore, of our faith in the Trinity
I must make this choice, regardless of danger I must make known the gift
of God and everlasting consolation, without fear and frankly I must spread
everywhere the name of God so that after my decease I may leave a bequest
to my brethren and sons whom I have baptized in the Lord--so many thousands
of people" (Confession 14).
"It was not grace of my own, but God, who is strong
in me and resists them all--as He had done when I came to the people of
Ireland to preach the Gospel, and to suffer insult from the unbelievers,
hearing the reproach of my going abroad, and many persecutions even unto
bonds, and to give my free birth for the benefit of others; and, should
I be worthy, I am prepared to give even my life without hesitation and
most gladly for His name, and it is there that I wish to spend it until
I die, if the Lord would grant it to me. For I am very much God's debtor,
who gave me such great grace that many people were reborn in God through
me and afterwards confirmed, and that clerics were ordained for them everywhere,
for a people just coming to the faith, whom the Lord took from the utmost
parts of the earth, as He once had promised through His prophets . . ."
(Confession 37-38).
For that reason we ought to fish well and diligently,
as the Lord exhorts in advance and teaches, saying: Come ye after me, and
I will make you to be fishers of men. And again he says through the prophets:
Behold, I send many fishers and hunters, saith God, and so on. Hence it
was most necessary to spread our nets so that a great multitude and throng
might be caught for God, and that there be clerics everywhere to baptise
and exhort a people in need and want, as the Lord in the Gospel states,
exhorts, and teaches, saying: Going therefore now, teach ye all nations,
baptising them in the name of the Father, and the Son, and the Holy Spirit,
teaching them to observe all things whatsoever I have commanded you: and
behold I am with you all days even to the consummation of the world."
(Confession 40)
missionary strategy.
impact.
The rise of Irish monasticism.
Popularity of holy orders.
Monks, bards, and brehons: education in Ireland.
Monks and mission.
Abbots vs. bishops.
St. Brigid (ca 450--ca
528).
Founder of Kildare, built on site of ancient pagan
temple. Brought on site a monastery as parallel institution; developed
Kildare as head of a great paruchiae. A gift of administration. Brigid's
song .
St. Ninian (early V).
A Briton (= modern Welsh), educated in Rome according
to Bede. Founded Candida Casa (Whithorn, Scotland). Evangelized
southern Picts. Candida Casa became an important center of education for
many Irish Christians.
Finnian of Moville. Educated
at Candida Casa, helped to train Columba.
St. Finnian (early VI). Reputed
to have trained in Wales. Founded Clonard, Meath ca. 520. At Clonard,
Finnian trained the "twelve apostles of Ireland," including St.
Ciaran and St. Columba.
Columba (Colum Cille; mid VI, ca. 521-597). from
royal family of the Néill, related to Ainmere King of Tara. raised
by Christian priest; he was sent to study under Finnian at Moville (Strangford
Lough); he also studied under an Irish Christian bard. Finally he joined
the monastery at Clonard to study under another Finnian. Columba
went on to found monastic communities and their schools at Derry
and Iona. Iona, the most famous, became a center of evangelism to
Scotland and northern England. Columba is also thought to have evangelized
areas of the Inner Hebrides and eastern Scotland (both Scots and Picts).
St. Ciaran.
Also trained at Clonard under Finnian; founded
Clonmacnois, another famous center of learning.
St. Kevin (?--ca. 615).
Trained in Kilnamanagh, Co. Dublin. Founder of monastery
and school at Glendalough, Co. Wicklow. member of royal family of Leinster.
Columbanus (ca. 550-615). Trained
in Gleenish (on Lough Erne, Fermanagh) and later at Bangor for several
years, leaving ca. 590 for the continent. Founded Annegray, Luxeuil, Lure,
Bobbio (Italy), in addition to evangelizing Bregenz, on the eastern shore
of Lake Constance (Switzerland).
Conflicts at Annegray, in Frankish politics. Establishes
Luxeuil. Columbanus' monastic regulations: monks could eat half as much
as St. Benedict's rule, but had to sing twice as many psalms. Food was
cabbage, vegetables, bread. Trouble with ecclesiastical authorities; "banished"
by the king. Ministry in Switzerland, at Bregenz. Forced to leave again,
he takes his group to Bobbio in Italy. There he dies in 615.
St. Aidan (?--651). Oswald,
upon becoming king of Northumbria sends to Iona for a bishop. Corman; Aidan;
foundation of Lindisfarne, monastery established.
King Oswald accompanies Aidan as interpreter in his evangelism. Aidan's
work continues after Oswald's untimely death, spreading Christianity throughout
Northumbria and south to the staunchly pagan region of Mercia. Aidan also
founded Melrose, Coldingham in Berwickshire and Hartlepool in Northumbria
Irish Monastic Life
develops apart from St. Benedict and his rule; tended
to be stricter.
the abbot
the monastic paruchia
obedience to superiors
discipline: sin cured by its opposite.
physical layout of monastery: the church(es), cells, workshops,
graveyard.
monastic duties
Major
Monasteries:
Candida Casa (Withorn, southwestern Scotland).
Founded early 5th cent. by St. Ninnian. An important training
center for missions to Scotland, and for Irish monks and missionaries in
Ireland.
Kildare, in Liffey valley. on the site of a nunnery
founded by St. Brigid. She later induced a group of hermits to establish
a monastery alongside and in cooperation with her work. late 5th
cent?
Bangor, on the Ards peninsula. Founded ca 558 by
Comgall, an Irish Pict. A great center of missions to Scotland, England,
and Europe..
Clonard, Co. Meath. founded ca. 520 by St. Finnian.
"the seedbed of monasticism"; "preeminent in learning"
(McNeill). Finnian trained Columba and St. Ciaran.
Glendalough, Co. Wicklow. founded mid to late 6th
cent. by St. Kevin.
Clonmacnois, Offaly. founded by St. Ciaran (early
6th cent.); "the great collegiate monastery" to which
thousands (!) came to study (Marnell)
Celtic Christianity
- importance of abbots over bishops
- marriage: (1) of priests; (2) in general
- emphasis on oral learning
- emphasis on community
- incorporation of Celtic traditions of the bard and brehon.
Impact of Irish Christianity
on Europe
 | Contribution to conversion of Scotland, Picts |
 | Foundation of monasteries & abbeys in England:
Northumbria, conversion of Saxons. |
 | France: Luxeuil; work among Gauls |
 | Switzerland: St. Gallen |
 | Italy: Bobbio |
 | Evangelism, hospitality, relief work for sick &
elderly, educational institutions. |
Synod of Whitby, 664.
The issue of Easter dating decided in favor of
the Roman party. King Oswiu presides. The beginning of the decline of influence
of Irish-Celtic Christian leadership in Britain.
The Viking Era, 9th--10th
Centuries.
Viking raids and viking settlements. Irish confusion.
Impact of viking destructions on Irish policy towards church property,
on law. Alliances gradually form to repel the "Gaill". Impact
on the arts, book production, learning. The church's relation to secular
authorities. Brian became "High King of Ireland" some time around
1002, and confirms Armagh as having the ecclesiastical supremacy of Ireland
as "the heir of Patrick."
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